I am sharing this because it is so unusual to hear a Master speak about such things that cut across a materialist view of reality.

BINDU AND NAADA (LIGHT AND SOUND)

Maharshi was reading G. U. Pope’s translation of Tiruvachakam and came across the stanzas describing the intense feeling of bhakti as thrilling the whole frame, melting the flesh and bones, etc. He remarked:

“Manickavasagar is one of those whose body finally resolved itself in a blazing light, without leaving a corpse behind.”

Another devotee asked how it could be.

Maharshi said (that) the gross body is only the concrete form of the subtle stuff – the mind. When the mind melts away and blazes forth as light, the body is consumed in that process. Nandanar is another whose body disappeared in blazing light.

Maj. Chadwick pointed out that Elisha disappeared in the same way.  He desired to know if the disappearance of Christ’s body from the tomb was like that.

M.: No. Christ’s body was left as a corpse which was at first entombed, whereas the others did not leave corpses behind.

In the course of conversation, Maharshi said that the subtle body is composed of light and sound and the gross body is a concrete form of the same.

The Lecturer in Physics asked if the same light and sound were cognisable by senses.

M.: No. They are super-sensual. It is like this:

Isvara (Universal) –> Gross form –> Universe
Jiva (Individual) –> Gross form –> Individual body

Isvara (Universal) –> Subtle form –> Sound and Light(Nada, Bindu)
Jiva (Individual) –> Subtle form –> Mind and Prana

Isvara (Universal) –> Primal form –>Atma (Self) (transcendental)
Jiva (Individual) –> Primal form –> Atma (Self) (transcendental)

They are ultimately the same.

The subtle body of the Creator is the mystic sound Pranava, which is sound and light. The universe resolves into sound and light and then into transcendence – Param.

See also – Sant Dnyāneshwar (or Sant Jñāneshwar)

“Everyone wants a happy life without difficulties or suffering. We create many of the problems we face. No one intentionally creates problems, but we tend to be slaves to powerful emotions like anger, hatred and attachment that are based on misconceived projections about people and things. We need to find ways of reducing these emotions by eliminating the ignorance that underlies them and applying opposing forces.”

We will do anything for Bliss except surrender up our little Ego with all its opinions and must haves and its complex understanding.  This play is just a drama.  In and of itself the drama has no purpose except to be entertaining.  Be part of the play, do your duty to your utmost ability and seek only to love unconditionally but do not believe that it matters or means anything other than you exist.  It is still only a drama – a beguiling illusion.

We can’t have Infatuation and Attachment and Bliss no matter how noble and high born that attachment might be.  Immersed in Bliss it is impossible to harm another being.  But Ego/Mind is capable of anything so let it go by asking, “Who is the Doer?” and “Who am I”. And when Ego stirs and would possess you, watch it and it will fall silent.

If it is Longing that imprisons you then Long for God.  If you are confused and in conflict then know that all words uttered in Mind are ghosts that have NO meaning.  Do not listen to them.  Ask for guidance with a surrendered heart and the Cosmos is compelled to answer.  It is a Law woven into the very fabric of existence.  It is called Cosmic Synchronicity.

“Direct knowledge does not require intellectual discourses.”

In our search for personal peace it never occurs to us at first to do anything other than seek to process happiness as we might possess an object or a lover. This search is futile. In seeking solace in the impermanent it follows that happiness will also be impermanent.

We eventually come to realise that it is only when we wilfully transcend Ego and Mind, and stop trying to possess happiness, that bliss can and must appear, out of the mist where it has been hidden all along.

To live in bliss one must be a Seer and not a thinker. (Swami Bawra) This means giving up believing that we are Mind. Either by simply observing Ego’s impulses and Mind’s chatter as being irrelevant (not Self) or by surrendering these imposters into a sacred fire at the feet of God we are liberated. We cannot possess enlightenment.

http://www.mooji.org/dialogues.html

Q.  When I simply relax in your presence and close my eyes, something very deep opens up in me and peace and joy come back again. The same happens to me with Ramana Maharshi, with Papaji, when I think of them, a very deep joy comes. However, when I try to do the self inquiry, I get a headache. When I try to do what you encourage us to do – to think ‘who suffers?’ and ask ‘who is perceiving this?’ then right there everything gets blocked.

Mooji’s A. 

“First of all, you must be clear what you want to know or find out through inquiry. You say, “When I embrace Ramana or Papaji in silence, something naturally unfolds, opens up.” But is that the ultimate? What are you searching to find?

Use the inquiry as a light that somehow scans the beingness to find seeds of ego or the image projections of the mind. Don’t panic and don’t imagine: ‘Oh, inquiry is so mental.’ That imagining is also mental, it is also a thought. Gradually the inquiry becomes so clear for you that it will be like looking in a mirror and immediately seeing the undistorted reflection of your face. That is the power of inquiry. But in the beginning, because we tend to meet life so mentally, we use the inquiry mentally and then say that the inquiry itself is mental. Whether you use it successfully or unsuccessfully, it remains as it is – an instrument, a tool for recognising your own Self. The inquiry does not produce headaches, it does not produce confusion, but it does expose the confusion hiding in you.

If peace goes away, if joy goes away, let them go. Stay only as the awareness. Carry on with the inquiry. Blockage comes, headache comes – blockage and headache is also coming from the mind. Resistance arising through the mind can manifest many strange phenomenon. Headache is a popular one! ‘Oh, I have to stop, I can’t go on.’ Take this attitude: ‘Let the headache explode, but I will observe it.’ Even if it’s growing, know in your heart it’s not real. Hold only on to awareness. Now your efforts may feel very stretched, ‘I can’t go any further, it’s too much,’ but it is still only thought, feeling and pain.

Then take the attitude: ‘Let me die here, but I will not be blackmailed by my mind. Yes! Let the war finish here, or go on from here, but I will not bow to the mind.’ Be happy to be pushed so intensely. It means your victory will be swift and immediate. Stay as the awareness and something must change powerfully at this point.

[Silence]

The sense ‘I am’ is the first born, but awareness is the unborn. It is not an object, but objects manifest in it, in the realm of consciousness and mind. Nothing affects awareness and awareness is not a belief. You cannot ‘believe’ in awareness. You can only be awareness. Not to be as an action taken, but as Truth revealed. It’s the most obvious thing!

Let the actions, reactions and interactions happen, watch them happen. You will still have the sense of being present, even participating, but now there is a space, a distance, a detachment, a serenity. Even in the presence of dynamic activity, there is a natural stillness that doesn’t participate, that remains untouched.

Gradually the mind in the form of ‘me the person’ merges with the awareness. A melting is taking place like a piece of ice in a glass of warm water. Both are water, but still a melting is taking place. The awareness is like this warm water. Your Self is like this warm water. The mind is like this piece of ice, merging. The warm water is not fighting with the ice, yet the ice cannot resist the warm water, cannot resist the melting. It is simply taking place. This is in response to your yes-ness, the surrendering of yourself as person to your Self as Truth.

Where are you now in the light of this introspection?

Nothing… nothing is there…

Nothing is there… Is this a depressing discovery? Is this a terrible, fearful discovery? But don’t go to your mind looking for answers. Stay here as awareness.

I say this because very often we cannot imagine ourselves being nothing. Mind will not go there except as a very negative projection, when somebody tells you, “You are nothing!” Yet there are two kinds of nothing. There is also a nothing which is the realisation: ‘I am not merely the object of my body nor any other object in the universe – I am the witness of them.’

There is a joy here, a space… indescribable.

Yes. Is there a ‘you’ inside you? What does it look like? I heard that some of the earliest physicians opened up the bodies of dead people to try and find where the person lives. Where in the body is the location of the intelligent principle that arises as the self? Nobody can find it. Just like children look in the back of the radio to try and find the people singing or talking, you are looking in a much gentler way, a more graceful way inside your being to find the location of ‘I’. And you discover only a kind of space is there.

It has no relatives. It has no history. But an aspect of itself that we call ‘the mind’ holds impressions in what we call memory. Yet you are the witness of memory, to the extent that we can say ‘my memory is not as good as it used to be.’ What watches memory? Is that inside memory?

I am not reaching for answers, I am simply inviting you to allow space for these questions that will reveal through direct experience That which words alone cannot.

Turbulence may come. Resistance, doubt and fear from the mind. Fear of losing your fixed boundaries, the fear of transformation. But all these are also phenomenal and momentary. The mind has a dilemma. It is afraid of change, deeper change, yet the mind is attracted to life, which is change. Don’t be mixed up in all that business. You merely observe, casually, passively and keep your attention inside your Heart. This will naturally become easier and easier for you.”

[Silence]

“Stay as That.”

Very good, very good.

For once, relax a little and simply become an audience to your mind’s play.
Just look with a little detachment. Observe for a bit, but don’t spend too long in that cinema.

Then at some point, you may just come to recognise that you have watched the show many times before, and so there is no longer a need to spend any more time and money there. You will forget about it entirely.

And quite unexpectedly, you may find yourself walking along a path of unchanging joy, light and wisdom.

~ Moojiwww.mooji.org

“The mind and the ego are one and the same. “